探索与争鸣 ›› 2025, Vol. 1 ›› Issue (10): 4-33.

• 圆桌会议 • 上一篇    下一篇

回到日常,回归常识(六)|交通:从天人之际到万象智联(葛剑雄,童世骏,周大鸣,吴俊,王鑫,周葆华,冯琳,汪云霞)

葛剑雄,童世骏,周大鸣,吴俊,王鑫,周葆华,冯琳,汪云霞   

  • 出版日期:2025-10-20 发布日期:2025-10-20

“Transportation”: From the Heavenly Realm to the Intelligent Connection of All Things (Ge Jianxiong & Tong Shijun & Zhou Daming & Wu Jun & Wang Xin & Zhou Baohua & Feng Lin & Wang Yunxia)

Ge Jianxiong & Tong Shijun & Zhou Daming &  Wu Jun & Wang Xin &  Zhou Baohua &  Feng Lin &  Wang Yunxia   

  • Online:2025-10-20 Published:2025-10-20

摘要:

 “交通,承载着中华文明对宇宙秩序的深邃理解。千百年来,交通不仅是 人货往来的通道,更是关乎天人感应、万物互联的哲学命题,是中华文明理解世界 的重要密码。而在科技革命席卷全球的今天,交通的内涵正经历着前所未有的 拓展与重构 :新的交通技术将地球空间进一步压缩 ;新的数字技术贯通虚实,人工 智能正在重塑人际、人机、物物交互的范式。而在这些地理、物理、人际、人机交 通的背后,蕴藏的其实是文化的变迁、观念的碰撞,以及技术伦理、交往理性的 革新等一系列新课题,这些都迫切需要展开讨论。为此,《探索与争鸣》编辑部联 合上海交通大学人文学院共同主办了交通 :从天人之际到万象智联圆桌会议, 邀请文学、哲学、历史学、人类学、社会学、传播学等多领域专家多角度聚焦交通的不同内涵,进而打开这一日常和常识概念的更丰富的阐释空间,助力自主知识体 系建构。本次研讨也是继讲理”“意义”“言情”“味道”“事实之后,《探索与争鸣》 编辑部策划的回到日常,回归常识系列专题讨论的第六场.

葛剑雄教授指出,交通是人类进化的基本途径,是文明形成和发展的基本条件, 中华文明的起源、发展与交通同步,交通的社会属性决定了交通的基本功能是服务 于人类,因此交通和交通事业的发展要符合人类的基本价值观念,以人为本,以人 文为引领。童世骏教授指出,当代世界中来往交往关系复杂,尤其是科 技进步带来的来往技术进步深刻影响着人类社会的交往现实,因此在两者 之间建立良性循环具有重要意义。周大鸣教授从民族走廊观念出发,指出流 动链接是理解当今世界的两个关键词,要从有形的道路带来的物理流动性 和互联网带来的跨时空效应上将地区或区域理解成一个充满动态变化、不断与外界 进行能量、信息交换的开放空间。吴俊教授针对中国古代没有自觉和完整意义上的 海洋文学、海洋文化的观念,指出中华文明从其源始就内含着海洋视阈,并通过梳 理中国海洋文学和海洋文化观,强调了中国海洋文学及其思想的当代价值,提出了 未来海洋文学研究的论纲。王鑫教授指出,传播学视野下的交通包括了物质的流通、 信息的共享、价值的传递、情感的连接及系统的协同,它们都回应人类交而互通的原始渴望 :让意义得以生成,让关系得以缔结,让共同体得以维系,最终让万 物一体的浑融感,在技术时代以全新的方式得以显现。周葆华教授认为,生成式 人工智能不仅是一种信息传播媒介,更是一种新型交通系统——它既依赖于全 球化的物质基础设施,又重构了人与非人行动者之间的交往方式,构成人类社会实 现之理想的新潜能,也带来新挑战。冯琳编审指出,万物的一体性与共通性、 个体性与独特性在庄子的道通为一的观念中得到了有机结合,万物互联构成的生 命共同体使得交通成和具有破解人类中心主义弊端的现代价值,不仅可以提 供一种反思现代性困境的思想资源,而且为人类社会的可持续发展提供了实践智慧。 汪云霞教授以二战时期英语世界的滇缅公路书写为切入,探讨了特殊时期的交通与 跨文化叙事主题,认为这种跨文化书写构成中国形象传播的一种世界路径,在文明 互鉴与东西文化交流中发挥着重要作用。

Abstract: Abstract: “Transportation” embodies the profound comprehension of cosmic order within Chinese civilization. For thousands of years, “transportation” has not only served as a conduit for the movement of people and goods but has also been a philosophical proposition concerning the interaction between heaven and humanity, as well as the interconnectedness of all things. It represents a crucial key to understanding the world in Chinese civilization. Today, amidst a global technological revolution, the connotation of “transportation” is undergoing unprecedented expansion and reconstruction. In response, the editorial department of Exploration and Free Views, in collaboration with the School of Humanities at Shanghai Jiao Tong University, jointly hosted a roundtable conference to open up a richer interpretive space for this every day and common-sense concept, thereby facilitating the construction of an independent knowledge system. Professor Ge Jianxiong pointed out that transportation is the fundamental pathway of human evolution and the basic condition for the formation and development of civilization. The origin and development of Chinese civilization were synchronized with transportation, and the social attributes of transportation determine that its basic function is to serve humanity. Professor Tong Shijun pointed out that in the contemporary world, the relationship between “communication” and “interaction” is complex, especially with the profound impact of technological progress on the reality of “communication” in human society. Professor Zhou Daming starts from the concept of “ethnic corridors” and points out that “mobility” and “connectivity” are two key words for understanding the world today. Professor Wu Jun pointed out that Chinese civilization has always contained a maritime perspective from its origins, and emphasized the contemporary value of Chinese maritime literature and its ideas by sorting out Chinese maritime literature and maritime cultural views. Professor Wang Xin pointed out that transportation from the perspective of communication studies includes the circulation of materials, sharing of information, transmission of value, emotional connection, and system collaboration, all of which respond to the primitive desire of human beings to “communicate and exchange”. Professor Zhou Baohua believes that generative artificial intelligence is not only a medium for information dissemination, but also a new type of “transportation” system, which constitutes a new potential for human society to achieve the ideal of “communication”, but also brings new challenges. Professor Feng Lin pointed out that the “community of life” formed by the interconnection of all things can not only provide an ideological resource for reflecting on the dilemma of modernity, but also provide practical wisdom for the sustainable development of human society. Professor Wang Yunxia explored the themes of transportation and cross-cultural narrative in special periods, and believed that this cross-cultural writing constitutes a world path for the dissemination of Chinese images.