摘要:
中华民族从站起来到富起来到强起来,马克思主义中国化时代化也经历了从“求解放”到“搞建设”到“讲文化”的不断飞跃。由中华优秀传统文化与马克思主义相互契合、彼此成就的论断出发,围绕中华优秀传统文化创新发展和马克思主义中国化时代化,将马克思主义人类学面向延伸到“第二个结合”的研究中,创造性发展马克思主义文化观和文化概念,让文化成为“物感—互联—意义”三位一体的“习惯丛”,发挥链条作用,居中调节上层建筑和经济基础之间的关系,可以为中华文明建设提供可持续的文化力量。在此意义上,“第二个结合”是又一次的思想解放可谓名副其实。
关键词:
Abstract:
As the Chinese nation has advanced from the stages of standing up and turning prosperous, and to that of becoming powerful, the endeavour to Chinaficate and contemporarize Marxism has also undergone continuous leaps from “seeking emancipation” to “engaging in construction” and then to “emphasizing culture”. Starting from the proposition that fine traditional Chinese culture and Marxism are mutually compatible and mutually reinforcing, this paper focuses on the innovative development of fine traditional Chinese culture and the Chinafication and contemporarization of Marxism. It extends the perspective of Marxist anthropology to the study of the “Second Integration”, creatively developing Marxist concepts of culture to locate culture as a “habit complex” that integrates objectivity, connectivity and meaning in a triadic union. By functioning as a chain to mediate the relationship between the superstructure and the economic base, this complex can provide sustainable cultural strength for the construction of Chinese civilization. In this sense, the “Second Integration” is indeed another ideological emancipation.
Key words:
纳日碧力戈, 苏玉明.
迟到的文化概念与新的思想解放——集物感、互联、意义于一体的“文化习惯丛”
[J]. 探索与争鸣, 2025(5): 111-119.
Naran Bilik & Su Yuming. The Abeyant Concept of Culture and New Ideological Emancipation:A “Cultural Habit Complex” Integrating Objectivity, Connectivity, and Meaning[J]. Exploration and Free Views, 2025(5): 111-119.