摘要：

针对当代西方政治学家对儒家政治哲学的三点主要质疑，作为当代儒学重要流派的“生活儒学”的政治哲学申明三点要义：一是构建作为当代儒家政治哲学理论背景的“生活儒学”思想体系，以此为儒家政治哲学的现代转型奠定基础；二是构建生活儒学的次级理论——“中国正义论”，即情感伦理学的儒家表述“仁爱正义论”，以期超越西方自由主义的现代形态——“国族自由主义”；三是揭示儒家的自由传统，进而阐明儒家的“自由保守主义”本质。

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Abstract:

In response to the three main doubts raised by contemporary Western political scientists about Confucian political philosophy, the political philosophy of “Life Confucianism”, as an important school of contemporary Confucianism, states three main points. First, it aims to construct the ideological system of “Life Confucianism” as the theoretical background for contemporary Confucian political philosophy, thereby laying the foundation for the modern transformation of Confucian political philosophy. Second, it intends to construct a secondary theory within Life Confucianism—“Chinese Theory of Justice”, namely the Confucian expression of emotional ethics, the “Benevolent-Justice Theory”, with the hope of surpassing the modern form of Western liberalism—“national liberalism”. Third, it reveals the Confucian tradition of liberty, thus clarify the essence of Confucianism as “liberal conservatism”.

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