摘要: 对自动驾驶技术“无人化”目标的伦理批判,需超越决策困境、责任鸿沟等表层难题,深入其背后人工智能体取代人类主体性的哲学危机。以亚里士多德“四因说”为框架剖析可见,“无人化”趋势根植于技术资本借算法理性与数据拜物教,对人类行动自由与德性实践空间的系统性褫夺。应对这一危机,关键在于重申“人为自己立法”的根本原则,构建以“为他者而行动”为指向的德性伦理空间,从而引导自动驾驶技术摆脱“无人化”迷思,回归以人为本的价值轨道。
关键词:
自动驾驶,
无人化,
人工智能体,
技术伦理
Abstract: An ethical critique of the “unmanned” goal of autonomous driving technology must go beyond superficial challenges such as decision-making dilemmas and responsibility gaps, and delve into the philosophical crisis of artificial intelligence agents replacing human subjectivity. Analyzing through the framework of Aristotle’s “four causes” reveals that the trend of “unmanned” is rooted in technological capital’s systematic deprivation of human freedom of action and the space for virtuous practice, through algorithmic rationality and data fetishism. To address this crisis, the key lies in reaffirming the fundamental principle of “humans legislating for themselves” and constructing a virtuous ethical space oriented towards “acting for others”, thereby guiding autonomous driving technology away from the “unmanned” illusion and back onto a human-centered value track.
Key words:
autonomous driving,
unmanned,
artificial intelligence agents,
technical ethics
田海平、葛中传. 人工智能与未来社会(二十四)|自动驾驶因何“无人”——对人工智能体“无人化”的伦理批判[J]. 探索与争鸣, 2026(1): 128-138.
Tian Haiping & Ge Zhongchuan. Why Is Autonomous Driving “Unmanned”: An Ethical Critique of the “Unmanned” Nature of Artificial Intelligence Agents[J]. Exploration and Free Views, 2026(1): 128-138.