摘要： 当前的中国阐释学研究，对于阐释主体和阐释活动都有着深入的思考。相对来说，作为“阐释”之第三维的阐释对象受到的关注比较少。文本或语言被视为当然的阐释对象，但阐释对象是不是仅指文本或语言？借助西方阐释学对于“语法的阐释”和“心理学的阐释”的区分，可以追究文本或语言背后的阐释对象，即体验。通过对体验这一最终阐释对象以及对其理解和把握的现象学分析，可以理解阐释的有限与无限的相互关系。在此基础上，一种在现象学的视域中得到理解和拓展的、跨文化与跨文明的“深层阐释学”，可以成为当代中国阐释学发展的理论资源。

关键词: 阐释, 阐释对象, 体验, 深层阐释学, 现象学

Abstract:  At present, Chinese hermeneutics research has a deep thought on the subject and activity of hermeneutics. Comparatively speaking, as the third dimension of hermeneutics, hermeneutic object receives less attention. Text or language is regarded as the object of hermeneutics. But is the hermeneutic object merely text or language? With the help of the distinction between “grammatical hermeneutics ” and “psychological hermeneutics ” in western hermeneutics, we can investigate the hermeneutics object behind the text or language, namely experience. Through the phenomenological analysis of experience as the ultimate hermeneutic object and the understanding and grasp of experience, we can understand the relationship between the limitation and the in?nition of hermeneutics. On this basis, a cross-cultural and cross-cultural “deep hermeneutics”, which is understood and expanded from the perspective of phenomenology, can become the theoretical resource for the development of contemporary Chinese hermeneutics.

Key words:  hermeneutics, hermeneutic object, experience, deep hermeneutics, phenomenology