摘要：
家国心态与社会结构互构，通过角色自然化、塑造社会群体的记忆和对事物进行分类等方式，处理个体与国家、群体与群体的关系，并作用于社会整合。家国心态源起于先秦宗法制社会，其心态秩序与宗法权力分配互为映衬。秦汉之后，家国心态作为一种社会分类体系和认知图示成为自然化的社会价值取向，表现为忠孝互构的帝国心态秩序。近代以来的家国心态以传统的内生性形式为表，外生性的民族国家建设为里，表现为以“去家化”“以家喻国”等为内容的国家主义崇拜心态秩序。改革开放后，经历了短暂的迷茫后，对文化主体性和内生性因素的强调，成为家国心态的主基调。当下，治理共同体、命运共同体等代表着心态秩序现代化的发展方向。
关键词:
家国心态,
心态秩序,
内生性,
外生性,
共同体
Abstract:
Family-state mentality and social structure are mutually constructed. It deals with the relationship
between individuals and countries, groups and groups, and acts on social integration through the ways of role
naturalization, shaping the memory of social groups, and classifying things. Since modern times, the mentality
of family and country has been expressed in the traditional endogenous form and the exogenous national state
construction, which is manifested in the order of nationalism worship mentality. After the Reform and Opening
up, after a short period of confusion, the emphasis on cultural subjectivity and endogenous factors has become
the main tone of the family-state mentality. Governance community and destiny community represent the development direction of the modernization of psychological order.
Key words:
family-state mentality,
mental order,
endogenesis,
exogenous,
community
李峰, 柯玉婷. 何处为家：家国心态的演进及其心态秩序的表征[J]. 探索与争鸣, 2022(8): 129-137.
Li Feng & Ke Yuting. Where is the Family: The Evolution of the Mentality of Family-State and the Representation of the Psychological Order[J]. Exploration and Free Views, 2022(8): 129-137.